By Naveeda Khan
Through the essays during this quantity, we see how the failure of the nation turns into a second to ruminate at the artificiality of this most recent build, the failure of nationalism, a chance to dream of different modes of organization, and the failure of sovereignty to think about the threats and probabilities of the world of foreignness in the geographical region as in the self.
The ambition of this quantity isn't just to complicate status representations of Pakistan. it truly is take Pakistan out of the prestige of exceptionalism that its a number of crises have endowed upon it. by means of now, many students have written of the way exile, migrancy, refugeedom, and different modes of displacement represent smooth subjectivities. The arguments made within the ebook say that Pakistan is not any stranger to this situation of human immigrancy and for that reason, could be pressed into carrier in assisting us to appreciate our current condition.
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Additional info for Beyond Crisis: Re-evaluating Pakistan
That was how Faiz came to be in Pakistan after 1947. Thus, by the sleight of hand of states, Mufti claims, Faiz found himself an exile in his own hometown from his beloved India. Faiz gave most poignant expression to the artifice and artificiality of states by setting himself up in the role of an outsider to the state in which he found himself marooned. At one point he left for Beirut, Lebanon in self-imposed exile. This movement outwards was not to mark his distance from Pakistan but to move to a desired picture of it, for he used his position of exile to launch the most stringent criticisms of Pakistan’s various military governments.
It is a compound of all these in varying dogma, another that of sentiment, still another that of policy. The same nationalism may appear sometimes to underline its doctrinal foundation and sometimes to over-accentuate its mythical content. However, it is unwise to underestimate or ignore the role of myths in nationalism (1967:15). With this he launches into a critique of the mythical strains that constitute Pakistani nationalism so as to make tenuous the fact of its emergence. As a final example, in The Political System of Pakistan (1967), K.
Muhammad Iqbal is said to be the visionary of Pakistan. Yet, in all his writings he militates against the form of the modern state, seeing it as too artificial to capture the organic nature of the ummah (community of believers). He is upheld as the exponent of a certain variant of Indian nationalism. However, in his later life, he is said to have thought coexistence impossible with religious others. Further yet, his writings continually speak of the foreign within through the figuration of Hinduism as the Brahmin or the temple.
Beyond Crisis: Re-evaluating Pakistan by Naveeda Khan